Ahoy from old Amoy! I received an email today about a rare Amoy (present-day Xiamen) original watercolor of the White Stag Temple (which is still standing) for sale by Marani Fine Art, Australia. With their permission, I repost it below; you may email Mr. Bezuijen at maranifineart@bigpond.com for further details. Dr. Bill
Tue, Mar 3, 2015, Robert H. Bezuijen wrote:Dear Dr Brown,
When researching an early Amoy watercolour I came across your fascinating amoymagic website and read your family history with much interest. From a 'nomadic lifestyle' point of view our lives have not been dissimilar, in that I lived and worked with shipping groups in Africa and Asia for thirty years, including ten happy years in Hong Kong during the 70s/80s, and after my last posting for the P&O Group in Vietnam from 1993-96 I decided to change course, hopped off the corporate bandwagon and, having always been interested in and collected art throughout my stay in Asia, I decided to deal fulltime in Asian art, with particular focus on historical and topographical images (paintings/photographs/manuscripts). In this respect I wondered whether the following could be of interest to you:
I have in my collection a rare, early watercolour of Amoy, titled "Sketch of part of the grounds of the White Stag, a large Joss House in Amoy". Please see images and detailed description attached.
It is signed indistinctly on verso in a western hand and dated December 1844, barely two years after the signing of the Treaty of Nanking in August 1842, and only a year after Amoy was officially opened to foreign trade in November 1843. From my research {as attached}, this is one of the earliest known images of the topography of Amoy, over 170 years ago, also pre-dating any photograph of the area, the earliest of which dates to 1849.
Regarding the artist, I have not been able to decipher/identify the signature, though not for the lack of trying. Eg. the London Missionary Society established its Amoy Mission in July 1844, and its first missionaries were Rev.J.Stronach and William Young. The American Episcopal Church established a mission in Amoy in 1842, and its missionaries in 1844 were Rev.J.C.Hepburn and J.Lloyd. None of the other names match the signature either, such as Jardine's Agent in Amoy in 1844 was a Captain Forbes, and the first British Consul was Captain Henry Gribble. Also, in July 1844 a severe fever broke out at Gulangyu Islet, from which few of the foreign residents escaped. So the artist might have been a visiting trader/ships crew or other company representative.
I look forward to hearing from you whether this is of interest. The price is A$1250 (approx. US$975/CNY6100). Packing/postage to be advised separately, also depending on whether sent framed or unframed, and whether to China or the US.
Kind regards,
Robert H. Bezuijen
Marani Fine Art
6 Dunn Avenue
Ferny Creek
Victoria 3786
Australia
Tel: 61-3-9755 2470
Mob: 61-408-391164
Email: maranifineart@bigpond.com
Mr. Bezuijen's info on the White Stag Temple.
Artist Unknown, c.1844
Chinese figures by a bridge and banyan tree within a
hilly and rocky landscape,
the following pen inscription on verso:’
‘Sketch of part of the grounds of the White Stag
a large Joss
House in Amoy
indistinctly
signed and dated December 1844,
with further
inscription A piece of rock is shaped somewhat
like a (white)
stag …. ….’
Watercolour (in sepia tone) on paper
24.3 x 33.9 cm (9.6 x 13.4 in) – image size
35.8 x 43.1 cm (14.1 x 17.0 in) – frame size
Framed under glass in contemporary maple frame
Amoy
The coastal city of Amoy (Xiamen)
in Fujian Province, southern China, was the
focus of trade with the West for many years. The Portuguese, Spanish and Dutch
traded here intermittently in the 16th and 17th
centuries, and the East India Company established a base here in 1676.
The strategic significance of Amoy
also led to its involvement in several wars and campaigns. During the First
Opium War [1839-42] between Britain
and China
the British captured the city in the Battle of Amoy on 26 August 1841. Amoy became one of the
five treaty ports opened by the Treaty of Nanking signed between British
and Chinese officials on 29
August 1842 following China’s loss in the First Opium
War. The treaty was ratified by Queen
Victoria and the Daoguang Emperor nine months later, in May 1843, and in
November 1843 Amoy was officially opened to
foreign trade.
European settlements were concentrated on the islet of
Gulangyu off the main island
of Amoy, and between 1842
and 1845 merchants, officials, consuls and missionaries from some thirteen
countries established trading houses, consulates, churches and hospitals. A
provisional British Consul by the name of H.Gribble was appointed in November
1843, replaced in November 1844 by Sir Rutherford Alcock as the first official
British Consul. Amoy especially became
an early entry point for Protestant missions in China.
White Stag Hill – White Stag Temple {Joss-House}
Several early travel accounts of Amoy
mention the distinctive rocky landscape and features of White Stag Hill. For example, George Smith in his ‘Narrative of
an Exploratory Visit etc’ [1847, refer Bibliography] made the following
observation:
‘Among the temples there are some remarkable
buildings. The collection of temples situated on the hill commonly called the
“White Stag Hill”deserves particular mention. They consist of a cluster of
buildings perched on overhanging rocks, and present, from the summit, a most
romantic view of the city and its busy population, at the distance of a mile’.
And Henry Charles Sirr in his ‘China and the
Chinese’ [1849, refer Bibliography] records:
‘The heathen temples or joss-houses at Amoy are
curious and handsome structures, more especially about a mile from the city,
upon White Stag Hill; several of these heathen places of worship are built on a
most picturesque spot, at the summit of rocks, and appear to be overhanging the
city; groves of banyan trees surround the temples, under whose luxuriant
umbrageous foliage the priests idle away the greater part of the day’.
John Scarth in his ‘Twelve years in China’ [1860, refer
Bibliography] also mentions, among others:
‘After a hurried sketch of part of the Mam-poo-to
temple, we mount again and steer for
the Telegraph Hill and the White Stag temple, in
search of views’. And
further:
The temple of the White Stag (the name is derived from
a small stone figure of such an
animal in a cave hard by) is approached by a high
flight of stone steps. From the temple
there is a fine view of Amoy. A
banyan-tree shades the White Stag temple. It is a wonder
how it grows in such a rugged spot.’
On page 15 of his book there is an illustration titled
‘Amoy, from White Stag Temple, Fukien’.
The ‘China Review’ (19thc.,n.d.) also describes the
topography of Amoy as illustrated in this early
watercolour: ‘The island
of Amoy is physically
remarkable for the huge granite boulders which lie scattered about: boulders of
massive proportions, poised in the most fantastic manner. In the valley beneath
the White Stag Grotto is the Hong-tong-chioh (Wind-moved Rock), a block of
stone upwards of 40 feet in length, and not much less in girth, commonly known
as the Rocking Stones’.
And further: ‘Amoy
teems with proofs of the widespread influence of Buddhism. Nestled amongst the
rocks, and situated in those picturesque positions which the votaries of this
faith seem to select with an inborn instinct, are numerous Buddhist temples and
shrines, erected in honor of various popular deities. The sites upon which many
of these temples stand have been sacred resorts as far back as the Ming
Dynasty, AD 1368-1644.
The proximity of so popular a temple as the last named
[Ho Khe Giam or Tiger Stream Temple] is one cause of the usually deserted
appearance of the Pek-lok-tong (White Stag Grotto), and except on certain
festival days the services of one resident shaven monk are more than enough to
perform the various duties attaching to the guardianship of the temple, and the
offices of the priesthood’.
Comments
G.H.R.Tillotson observes in his ‘Fan Kwae
Pictures’[refer Bibliography] “..like the more usual views of Shanghai, views of the treaty port of Amoy suffer from standardization, though they are much
scarcer because Amoy was taken by the Tai Ping rebels in 1853.
In fact only three paintings of Amoy
of the 1840s have sofar been published, namely:
. The Parade Ground in Xiamen, c.1844, Collection HSBC, Hong Kong
. Amoy: The
Parade Ground, c.1845, Collection Sze Yuan Tang, Hong Kong
. Trading Junk at Xiamen, c.1840s, Collection HKMA, Hong Kong
This watercolour, dated December 1844, is therefore
one of the earliest known images of Amoy
following the conclusion of the Treaty of Nanking in August 1842. It also pre-dates any photograph of Amoy, the
earliest of which dates to 1849, attributed to a Chinese photographer Lin Zhen
{see Bennett, Terry, History of Photography in China 1842-1860, London,
2009, p.201}.
Auguste Borget (1808-77), before visiting Canton and Macau, joined the French frigate Psyche for a
voyage along the Kwangtung and Fukien coast, travelling up to Amoy.
And in a letter written on board the Psyche on August 9, 1838 he said: “I am then at
last in China.
I have taken possesion of the Celestial Empire!”
.
Whilst this drawing is not by Borget, it is
nevertheless interesting to note a similarity in the treatment of the tree,
when comparing it to Borget’s pencil sketches of eg. ‘Burial Scene, China’,
‘Village Scene, China’, and ‘Old temple near the Macau border’, as illustrated in Hutcheon’s ‘Souvenirs of
Auguste Borget’ [refer Bibliography].
Bibliography
. Smith, George, A Narrative of an
Exploratory Visit to Each of the Consular Cities of
China, and to
the Islands of Hong Kong
and Chusan, in Behalf of the Church
Missionary
Society in the Years 1844, 1845, 1846, London, 1847, chapters 25-34
[Amoy]
. Sirr, Henry Charles, China
and the Chinese: their religion, character, customs, and
manufacturers,
Volume 1, London,
1849, p.141
. Pitcher, Philip Wilson, In and about Amoy: some historical and other facts connected
with one of
the first open ports in China,
Shanghai, 1912,
p.294
. Scarth, John W., Twelve years in China; the
people, the rebels, and the mandarins,
Edinburgh,
1860, chapter IV, and illustration on p.15 ‘Amoy,
from White Stag Temple,
Fukien’
. Goodrich, Joseph King, The Coming China, Chicago, 1911,
illustration of the collection
of temples
situated on the hill commonly called the White Stag Hill [Amoy]
. The China Review, Amoy- Physical
Features, Monuments, Temples,
&c., 19thc., n.d.,
pp. 690-693
. Hong
Kong Museum
of Art, Gateways to China
– Trading Ports of the 18th and 19th
Centuries, Hong Kong, 1987, pp. 14-15, 89-91
. Tillotson, G.H.R., Fan Kwae Pictures, London, 1987, pp.86-87,
89 (ill.101)
. Hutcheon, Robin, Souvenirs of Auguste
Borget, Hong Kong, 1979, p.41
. The University of Hong Kong Museum
and Art Gallery, Picturing Cathy – Maritime
and Cultural
Images of the China
Trade, pp.120-121 (ill.61-62)
. Hacker, Arthur,
China
Illustrated – Western Views of the Middle Kingdom, Singapore,
2004,
pp.118-119
. Conner, Patrick, Chinese Views – Western
Perspectives, London,
1996, p.36, ill.25
. Lo, Hui-Min and Bryant, Helen, British
Diplomatic and Consular Establishments in
China: 1793-1949, Volume II,
Consular Establishments 1843-1949, Taipei, 1988
. Gregory, Martin, Treaty Port Scenes –
Historical Pictures by Chinese and Western
Artists
1750-1950, exhibition/sale catalogue nr.83, London 2007/8, p.10
item 3
Bill Brown Xiamen University www.amoymagic.com
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